The first people to settle in Amman in modern times were Muslim refugees from Christian persecution in Russia. The Circassians (or Cherkess), who began arriving in the 1870s, trace their origins back to mountain villages above the eastern Black Sea, in the region of the Caucasusaround present-day Georgia and Chechnya.
In the 1860s, Russian military offensives in the Caucasus forced 1.5 million people out of their homes into exile in Ottoman Turkish territory.
Some headed west towards the fertile lands of the Balkans (establishing Muslim communities in and around Bosnia), while others drifted south into the Ottoman province of Syria. Stories began to filter back to those left behind of life in a Muslim land, and many Circassian and Chechen villages went en masse into voluntary exile. European governments lent their weight to the Ottoman policy of dumping the refugees on ships bound for distant Syria.
Meanwhile, Amman had been uninhabited for virtually a thousand years. In 1877, Selah Merrill, a visiting American archeologist, “spent part of one night in the great theatre… The sense of desolation was oppressive. Kings, princes, wealth and beauty once came here to be entertained, where now I see only piles of stones, owls and bats, wretched fellahin (peasants) and donkeys, goats and filth.” The first Circassian refugees arrived the following year, setting up home in the galleries of the theatre; others founded new villages in the fertile valley of Wadi Seer to the west and among the deserted ruins of Jerash to the north. The presence of settlers caused some conflict with local tribes, but the Circassians held their own in skirmishes with the bedouin, and soon a mutual respect and a formal pact of friendship emerged between them. After 1900, Circassian labour was central to the building of the Hejaz railway line, and Circassian farmers became famed for their industry. One of their great innovations was the reintroduction of thewheel: with no roads to speak of, wheeled transport hadn’t been used in Transjordan for centuries.
When, in the 1920s, Emir Abdullah established a new state and chose Amman to be its capital, he bound the Circassian community into his new administration: loyal and well-educated families were the mainstay of both the officer corps and the civil service. Over the years overt expressions of Circassian culture faded: Arabic became the lingua franca, the use of national dress died out and, with the rise in land prices following the influx of Palestinian refugees in 1948, many Circassians sold their inherited farmlands around Amman for the building of new suburbs. However, their internal identity remained strong, and Circassians today form an integrated minority of around 100,000. See w circassianidentity.blogspot.com for more.